Feature

Students from earthquake-stricken Haiti...

With winter exams under way, Haitians at the People"s Friendship University of Russia have hardly been able to focus on their studies since a powerful quake hit the country on Tuesday.

Tens of thousands are feared dead after the quake, and many more were hurt or left homeless in the impoverished Caribbean state, which is still suffering aftershocks.

Students say their phone calls home have gone largely unanswered.

"We do not know whether they are alive. I cannot sleep, cannot eat. It"s all beyond me," Fredeline Felix, a student at the international university in southwestern Moscow, said as she wiped away tears.

"It"s awful! I have a wife and a son there, he has just turned 9. I do not know where they are now," Victor Luckner Robenson said.

Mathematics department student Adlin Bedard is the only one of 52 Haitian students at the university fortunate enough to have received news about his family at home.

"My brother"s girlfriend called me

Pages: [1] 2 3 


Add your comment:
Name:
Site address: http://
Your message:
Enter today\\\\'s date, 2 digits
(spam protection):
Popular Articles
Archpriest Vsevolod Chaplin, Deputy Chairman...

Archpriest Vsevolod Chaplin, Deputy Chairman of the Moscow Patriarchy"s Department of External Church Relations Is it appropriate to wear such obvious religious symbols as a hijab (a Muslim headscarf), a skullcap, or a large Crucifix, at schools, government offices or other public premises? This issue, which is being widely debated in western Europe today, was a burning one many years ago in the USSR. I remember very well how Soviet children were not allowed to wear their crosses to school, not just by teachers: there was a campaign against those crosses in the national media at the time. In 1980s, when I went to school, one no longer could be sent to GULAG for wearing a crucifix, but it was nevertheless clearly indicated that by professing your faith in public you were making yourself an outcast of society, an enemy of the generally accepted totalitarian atheist ideology. It is painful to think that such problems could still await countries that have never known totalitarianism. I do not think they would benefit from stringent regulation of what schoolchildren, teachers, or civil servants should or should not wear. Naturally, a police officer would look ridiculous wearing a large cross on top of his or her uniform, preaching in the street instead of enforcing law and order. But we still must not forget that many religions and faiths prescribe their followers certain lifestyles, which are reflected in specific symbols. "Barbarian" in the eyes of Western peoples, they look perfectly natural and habitual to their adherents, who see the ban on their lifestyles as both a form of cultural and philosophical aggression. Each ethnic group must understand that their concepts of what is appropriate or inappropriate in public are not necessarily universal and acceptable to everyone. Moreover, the interdependence of religious norms and social order is different for different traditions. In Western society, which is referred to as post-Christian, religion is becoming more of a private business, whereas for most Orthodox Christians, Muslims, Orthodox Jews and many others, religion cannot be separated from the social structure. I once read in one airline"s in-flight magazine which topics are considered to be inappropriate for discussing over a mobile phone in public: sex, politics and religion. It seems that the religious element in a person"s life is viewed as indecent these days. One is allowed to be religious, but it is best not to talk about it outside one"s home or religious community. Faith should not find its way into public debates, mainstream media, education, and even the social services. In other words, it should not be let outside "the walls of churches and apartments." This, in fact, was the requirement of the communist authorities in the USSR. Still, religion"s social role does break through, just like grass grows through concrete. The current hijab debate is an eloquent example. It may even appear that the advocates of radical secularism are already short of arguments, as they increasingly prefer to resort to the "not allowed, and that"s that" reasoning, which sounds so similar to that of the decrepit Soviet regime in the 1980s. Now that one comes to think of it, what are the advocates of secular social order so scared of? Of the day when it becomes clear that all the talk about humanism and its "neutral world outlook" is nothing more than a hackneyed political and journalistic metaphor? To my mind, secularism is a religion, too - one believing in Man, and putting Man into the centre of the universe. For a consistent follower of that religion, a heavily made-up woman and a man sporting a bow tie are also displaying their "faith" in public. Is it not time different lifestyles based on different outlooks are given equal rights? Headscarves are also widely discussed in modern Russia. Women have to cover their heads in Russian Orthodox churches during services. Many of them, even young ones, have started wearing headscarves elsewhere, even at home. Muslim women have stood up for their right to wear hijabs in photos on id

Police have arrested a man suspected in...

Police have arrested a man suspected in the killing on Saturday evening of an officer in the Moscow Region town of Dmitrov and are looking for a second suspect, a police spokesman said.


A first-year pupil from a school in the...

A first-year pupil from a school in the Russian Volga Region has designed the emblem for the Soyuz TMA-16 spacecraft, the Federal Space Agency said.